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Mwanga Recollection

Revelations of the Sacred Heart of Jesus to St. Margaret Mary

We all know of the connection between the Sacred Heart of Jesus and St. Margaret Mary, but perhaps we may not know with precision or detail about these things. In this month dedicated of the Sacred Heart of Jesus, let us refresh our minds by briefly looking and reminding ourselves of what happened during the four principal and key apparitions that Sacred Heart gave to St. Margaret Mary.

First Revelation 

On December 27th 1673, feast of St. John the Apostle, Margaret Mary was only 26 years old and had only fourteen months of profession. She was kneeling as usual before the Blessed Sacrament exposed in the chapel. It was the moment chosen by God for a great revelation. She told us how it happened:

“I was praying before the Blessed Sacrament, when I felt myself wholly penetrated with that Divine Presence, but to such a degree that I lost all thought of myself and of the place where I was. He made me repose for a long time upon His Sacred Breast, where He disclosed to me the marvels of His love and the inexplicable secrets of His Sacred Heart.” 

Jesus told her: “My Divine Heart is so inflamed with love for men, and for thee in particular that, being unable any longer to contain within Itself the flames of Its burning charity, It needs to spread them abroad by thy means, and manifest itself to them (mankind) in order to enrich them with the precious treasures which I discover to thee, and with contain graces of sanctification and salvation necessary to withdraw them from the abyss of perdition. I have chosen thee as an abyss of unworthiness and ignorance for the accomplishment of this great design, in order that every thing may be done by Me.” 

“After this,” she continued, “He asked me for my heart, which I begged Him to take. He did so and placed it in His Adorable Heart where He showed it to me as a little atom which was being consumed in this great furnace, and withdrawing it thence as a burning flame in the form of a heart, He restored it to the place whence He had taken it saying to me: ‘See, my well beloved, I give thee a precious token of my love, having enclosed within thy side a little spark of its glowing flames, that it may serve thee for a heart and consume thee to the last moment of thy life; its ardour will never be exhausted, and thou will be able to find some slight relief only by bleeding. As a proof that the great favour I have done thee is not imagination, although I have closed the wound in thy side, the pain will always remain. If hitherto, thou hast taken only the name of My slave, I now give thee that of the beloved disciple of My Sacred Heart.’” 

After this great favour, Margaret remained for many days on fire and inebriated with divine love, and so completely out of herself, that she had to do herself violence in order to utter a single word. The effort she had to make in order to join in recreation or to take food was so great that it was all she could do to overcome herself. She could not explain herself to her superior, as she would have wished. She was also not able to sleep because of the pain of the wound which produced such heat that it burned and consumed her alive.

From the time of this first revelation, Margaret would suffer every first Friday of the month a renewed pain in her side, up until the time of her death. It was at these times that the Lord would manifest what he required of her and disclose to her the secrets of His loving Heart.

Jesus said to her on one occasion: “I search for a victim of My Heart, someone who would want to sacrifice herself as an immolated host for the fulfilment of my designs.” In her great humility, Margaret proposed to the Lord various souls, whom she thought would be worthy and faithfully correspond to such a grace. But the Lord answered that it was she whom He had chosen. This would disturb Margaret greatly, since she feared to be recognized personally for the graces she received from the Lord.

Second Revelation

One or two months after the first apparition (1673), the second revelation took place. St. Margaret Mary wrote:

“The Divine Heart was presented to me in a throne of flames, more resplendent than a sun, transparent as crystal, with this adorable wound. And it was surrounded with a crown of thorns, signifying the punctures made in it by our sins, and a cross above signifying that from the first instant of His Incarnation, that is, as soon as the Sacred Heart was formed, the cross was implanted into it and from the first moment it was filled with all the sorrow to be inflicted on it by the humiliations, poverty, pain, and scorn of His sacred humanity was to endure throughout His life and during His sacred passion.”

“And He (Jesus) made me see that He intensely desired to be loved by men and to snatch them from the path of perdition onto which Satan was driving them in throngs. It was this that made Him decide to manifest His heart to men -with all the treasures of love, mercy, graces, sanctification and salvation it contained. Thus, all who wanted to render to Him and obtain for Him all the love, honour and glory in their power would be enriched with the abundance and profusion of these divine treasures of the heart of God which was their source. This heart of God must be honoured under the form of His heart of flesh, whose image He wanted exposed, and also worn on me and on my heart. He promised to pour out into the hearts of all those who honour the image of His heart all the gifts it contains in fullness, and for all those who would wear this image on their persons He promised to imprint His love on their hearts and to destroy all unruly inclinations. Everywhere this holy image was exposed to be honoured, He would pour fourth His graces and blessings. This blessing was, as it were, a final effort of His love. He wanted to bestow upon men during these final centuries such loving redemption in order to snatch them from the control of Satan, whom He intended to destroy. He willed to place us under the sweet freedom of His rule of love, which He wanted to re-establish in the hearts of all who were willing to embrace this devotion.”

In this second great revelation, Our Lord began to unfold His intentions and to formulate His promises. The image of the Sacred Heart of Jesus is the symbol of His ardent love for us. This image was to be exhibited in homes or worn on the breast, especially in the form of a medal, offering promises of graces and blessing to all who would venerate it. But for the moment, Margaret could not reveal anything of what she had seen, because the time had not come to do so. These revelations would first have to endure trial and suffer great opposition. And there was a lot more that Jesus desired to reveal.

Third revelation

Although this apparition has not been dated with certainty, we have good reason to think it took place in the beginning of June, 1674, most probably on Friday within the Octave of the Feast of Corpus Christi, for Margaret Mary had said that “the Blessed Sacrament was exposed.”

“Once, among other occasions, when the Blessed Sacrament was exposed, after feeling completely drawn inward by an extraordinary recollection of all my senses and powers, Jesus Christ, my gentle Master, appeared to me resplendent with glory, with His five wounds shining like five suns, and flames issuing from every part of His sacred humanity. But above all, from His adorable breast which looked like a furnace; and uncovering His breast, He showed me His most loving and lovable heart, which was the living source of these flames.”

At that time Jesus explained to her the marvels of His pure love, and to what extent His love for mankind had gone although He received from them nothing but ingratitude. This apparition was greater than the rest. As a passionate lover, He complained about the ingratitude of His loved ones, and as a divine beggar, stretched out His hand to request our love.

The most memorable part of this series of apparitions occurred when Jesus pronounced these words: “Behold this heart which has so loved men that it has spared nothing, even to the point of spending itself and being consumed to prove its love to them. And in return, I receive from most men only ingratitude, because of their irreverence and sacrileges and the coldness and scorn they have for Me in this Sacrament of love. But what offends Me most is that hearts consecrated to Me act in this way. Do thou at least console Me by supplying for their ingratitude, as far as thou art able.”

After hearing these words, Margaret could only express to Jesus her impotence, and He replied: “Behold, this will supply for all that is wanting in thee.” And at the same time His Divine Heart, being opened, issued a flame so ardent that she thought she should be consumed, for she was wholly penetrated within it, and no longer being able to bear it, she asked Him to have pity on her weakness. He then responded:

“I will be thy strength, fear nothing, but be attentive to My voice and to what I shall require of thee that thou may be in the requisite dispositions for the accomplishment of My designs.”

The Lord then described to her exactly how the practice of devotion to His Sacred Heart would come about, along with its purpose, which is reparation. Finally, Jesus Himself warned her about the temptations with which the Devil will try to deceive her.

Fourth Revelation

It was after meeting Father Colombière that Margaret received the fourth and last revelation, the one relating to the creation of a feast in honour of the Sacred Heart.

It took place during the course of the octave of Corpus Christi, in the year 1675, between the thirteenth and the twentieth of June. Margaret said: “Being before the Blessed Sacrament one day of Its Octave, I received from God signal tokens of His love, and felt urged by the desire of making Him some return, and of rendering Him love for love.”

He said: “Thou canst not make Me a greater return of love than by doing what I have so often asked of thee.” Then, showing her His Divine Heart, He said: “Behold this Heart, Which has loved men so much, that It has spared nothing, even to exhausting and consuming Itself, in order to testify to them Its love; and in return I receive from the greater number nothing but ingratitude by reason of their irreverence and sacrileges, and by the coldness and contempt which they show Me in this Sacrament of Love. But what I feel the most keenly is that it is hearts which are consecrated to Me, that treat me thus. Therefore, I ask of thee that the Friday after the Octave of Corpus Christi be set apart for a special Feast to honour my Heart, by communicating on that day and making reparation to It by a solemn act, in order to make amends for the indignities which It has received during the time It has been exposed on the altars. I promise thee that My Heart shall expand Itself to shed in abundance the influence of Its divine love upon those who shall thus honour It, and cause It to be honoured.”

My dear God’s Family, here we have a summary of the revelations of the Scared Heart of Jesus to Saint Margaret Mary Alocoque. In the first of the revelations, Jesus revealed His love for her and transformed her heart by joining it to his in a mystical union, so that her heart can now live a similar divine love.

In the second of the apparitions the Lord showed his heart glowing with love for the human beings, and taught her again God is love. The purpose of incarnation, mnisitry, suffering and death was to reveal God’s love that we might respond



O most sweet Jesus, Whose overflowing charity for men is requited by so much forgetfulness, negligence and contempt, behold us prostrate before Thy altar eager to repair by a special act of homage the cruel indifference and injuries, to which Thy loving Heart is everywhere subject.

Mindful, alas, that we ourselves have had a share in such great indignities, which we now deplore from the depths of our hearts, we humbly ask Thy pardon and declare our readiness to atone, by voluntary expiation, not only for our own personal offenses, but also for the sins of those, who, straying far from the path of salvation, refuse in their obstinate infidelity to follow Thee, their Shepherd and Leader, or, renouncing the vows of their Baptism, have cast off the sweet yoke of Thy law.

We are now resolved to expiate such and every deplorable outrage committed against Thee; we are determined to make amends for the manifold offenses against Christian modesty in unbecoming dress and behavior; for all the foul seductions laid to ensnare the feet of the innocent; for the frequent violation of Sundays and holidays, and the shocking blasphemies uttered against Thee and Thy Saints.

We wish also to make amends for the insults to which Thy Vicar on Earth and Thy priests are subjected, for the profanation, by conscious neglect or terrible acts of sacrilege, of the very Sacrament of Thy Divine Love; and lastly for the public crimes of nations who resist the rights and the teaching authority of the Church, which Thou hast founded.

Would, O Divine Jesus, that we were able to wash away such abominations with our blood! We now offer, in reparation for these violations of Thy divine honor, the satisfaction Thou didst once make to Thine eternal Father on the Cross and which Thou dost continue to renew daily on our altars. We offer it in union with the acts of atonement of Thy Virgin Mother and all the Saints and of the pious faithful on earth; and we sincerely promise to make recompense, as far as we can, with the help of Thy grace, for all neglect of Thy great love and for the sins we and others have committed in the past.

Henceforth we will live a life of unwavering Faith, of purity of conduct, of perfect observance of the precepts of the Gospel and especially that of Charity. We promise to the best of our power to prevent others from offending Thee and to bring as many as possible to follow Thee.

O loving Jesus, through the intercession of the Blessed Virgin Mary, our model in reparation, deign to receive the voluntary offering we make of this act of expiation; and, by the crowning gift of perseverance, keep us faithful unto death, in our duty and the allegiance we owe to Thee, so that we may all, one day, come to that happy home, where Thou with the Father and the Holy Ghost lives and reigns, God, world without end. Amen.